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The historical Context of Domestic Violence:
Domestic
violence is a relatively new act of abuse in Native American culture. Many tribes indicate that when domestic
violence did occur, the community responded.
The batterer would be banished or excluded, or retaliation was left to
the male relatives of the victim.
Several
factors have accompanied the increase in domestic violence in Native American
communities. These include the removal
of tribes from their ancestral lands, suppressed religious and cultural
practices, the introduction of alcohol, the introduction of boarding schools,
and a disruption of traditional living patterns. All these factors can be compounded by the poverty of reservation
life, and a 90% reduction of the Native American population from the time of
European contact to the establishment of reservations.
Indian
families are very extended including:
grandparents, cousins, aunts, uncles, and adopted relatives. They are also very close knit. If domestic violence happens, the family is
supposed to take care of it. If a
victim goes outside of the family for help, her/his family may exclude them.
The
reservation can be very remote for some families. Often times, telephones, running water, transportation, or child
care can be considered a luxury versus a necessity. Also a victim may have lived on the reservation most of their
life and may not be very fluent in English.
It can be too stressful for a victim to leave familiar surroundings and
a support system for a shelter.
This is a
big issue for small communities.
Sanctions within tribal or clan groups or other family subgroups are
often more severe in relation to someone who reports the abuse rather than an
abuser. Due to various group and
subgroup relationships, outside intervention is often seen as undesirable. An example of this would be the abuser having
relatives on the tribal council, police force, or BIA office. It can be intimidating to go to the police
if the batterer’s relatives are on the force.
The police may side with the abuser because he/she is a cousin, auntie,
brother, sister, or uncle. Other
relatives may put pressure on the responding police officers for throwing a
family member in jail. Paperwork for
land sales or lease money might be mysteriously “lost” at the BIA office by
someone working in higher level administration jobs because they are related to
the abuser.
Native
American spirituality can be a source of profound support, comfort, and healing
for many battered victims. The connection
to Mother Earth and to each other is frequently used by the batterer and other
family members as a reason for the victim to remain in a violent relationship.
Some Native
Americans can have a high level of mistrust for white agencies and
helpers. This lack of trust is not
difficult to understand given the historically oppressive way that white
society has treated Native Americans in the past. This mistrust may keep the battered victim from reaching out for
help. In many cases, when battered Native
American victims do reach out, they may be faced with helpers who have a lack
of sensitivity towards their culture and lifestyle.
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Despite the barriers that are represented
here, there is: Hope For The Victim ![]()
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